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Every year, every mid-October of the lunar calendar is Khmer Soc Trang people in particular and Khmer people in the South in general are busy in the festival season of Ok Om Bok - Ngo Boat Race.  This is one of the 3 biggest festivals of the Khmer people in the year together with the Choch Chnam Tet and Sene Dolta. Unique culture Soc Trang is the most populous province in the country with more than 400,000 people, accounting for nearly 31% of the provincial population.  The Khmer here consider the Moon a god to regulate the crops of the year.  Therefore, in the middle of October every lunar year, it is also the last days of the rainy season and is the time to harvest crops of all kinds, including sticky rice as the earliest, they use sticky rice to make nuggets together. other crops to make offerings to the Moon. Legend has it that the Ok Om Bok festival - Ngo boat racing of Khmer people has a long history.  The elderly Khmer recounted that the festival was meant to send water to the r

The priest's costume is a special costume, bringing many spiritual elements of the San Chay ethnic group, with decorative embroidery lines, showing aesthetic views, and the costume also expresses the aspirational dreams of they about a brighter future. Unique fabric dyeing technique The San Chay people did not plant trees to get materials for weaving, they bought cloth of other ethnic groups, they only created their own costumes from dyeing fabric, but also because of that their costumes lost their identity. only for our people.  The San Chay costume has unique features not to be confused with any ethnic groups in the Vietnamese ethnic community. Fabrics of San Chay people that were distributed or bought back were called white sheets, cotton fabrics without chemicals, about 4 m long and 50 cm wide.  After taking the fabric back, they prepared the material to dye the fabric. Raw material for dyeing fabric is a natural tree called Cham, which is planted around January, February and h

Drinking alcohol by buffalo horn is a special cultural feature of the La Chi people, handed down from generations to the occasion of festivals, New Year or worship, is an indispensable ritual in Cu Cu New Year of the Cu Chi people. , usually takes place during the seventh lunar month.  In today's life with strong cultural exchanges, La Chi people still retain their traditional cultural characteristics. The La Chi community in Ha Giang currently has about 12,000 people, distributed in the districts of Hoang Su Phi, Quang Binh, Bac Quang and Xin Man.  Previously, La Chi people often used buffalo horns instead of cups and glasses to drink alcohol, since every time they worship their ancestors or other offerings, they always use buffalo horn to store and drink wine, the ancestors in the afterlife. just received.  So whenever a man in La Chi's house has a man who dies, they dissect a buffalo to divide him into the underworld with a plow to plow the field.  When buffalo surgery, they

In the traditional Tay wedding ceremony in the northern mountainous provinces in general and Tung Ba commune, Vi Xuyen district, Ha Giang province in particular taking place many ceremonies, Quan village singing is an indispensable ritual in the wedding. of the Tay in Tung Ba. Sing Quan village in the Tay cultural life The Tày people's culture has many folk tunes such as: Lo, phong slu, phu lu p, phu muoc, vén eng.  In particular, Lèo singing is intercourse singing style which is widely popular in many regions, including: Lèo lèo, chèo, chèo, lèo ... often appear in the Song Tống guilds, weddings, new houses or when there are guests come to visit villages.  Quan village singing is considered a special cultural activity in the Tay people's wedding at Tung Ba commune. Quan village singing has a place called deer, there is a place called literature for the village ... because the singer uses a simile singing style, beautiful words or ideas to challenge the behavior of Mr., Mrs. Qu